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Reflecting on the past year

Last year one of my friends passed along this list of statements to complete which helped me reflect on the past year and prepare for the new year.  I pulled them out again today and found them to be a valuable resource.  I hope they serve you well.

2011 was…

I experienced Jesus through…

I was surprised by…

The Holy Spirit taught me about…

Two blessings from this year that I am very thankful for are…

If I had a chance to do 2011 over again, I would…

In 2012, I hope to see God…

Next year I want to show the love of Christ through…

In pursuit of Jesus, I hope to cast aside…

In 2012, I want to work on myself in these ways…

I want to serve those around me through….

The three things I hope to pursue next year are…

 

A New Year

Sunrise at Black Balsam Knob – January 2, 2012

The Goodness of God’s Judgment

Cemetery in Xela

 

This is an Advent devotional I wrote for Orange UMC’s Advent season e-devotionals.  The devotional is based upon Matthew 25:31-46 Continue Reading…

A modern day parable – The Director

In one of my classes this semester, Proclamation in a Virtual Reality with Dr. Joy Moore, we’ve been exploring how a new generation of preachers is to proclaim the Gospel in today’s world.  We’ve been reflecting on how technology shapes us and our views of the world,  how the biblical story challenges the default stories of our culture, and how we are to proclaim the biblical story to a generation whose imagination has not been shaped by it.

One of our recent assignments was to write a modern day parable.  I hope you find it to be challenging and edifying.

There was a playwright and director who was known throughout the nation for his magnificent works.  People received them with great fanfare whenever and wherever they were performed.  He loved traveling and sharing his works with new people.  So one day, this man moved to a new city and put out a casting call to all in the community.  He put fliers that included details about the audition in storefront windows downtown, on windshields of cars in store parking lots, and in the hands of everyone he came in to contact with.

Many in the community responded, and amazingly, the director found a role for each of them in the play.  This was his normal routine, for as he traveled to different cities he would always adapt his most famous script to fit with the region, their customs and culture, and the number who responded to the casting call.  The cast practiced nightly for many months.  The first few weeks they all simply read through the script and practiced their parts aloud.  The director told them his thoughts and feelings behind the script, how they should say each line, and why he crafted the words as he did.  After this, they began staging.  The director carefully placed them on stage for each scene and directed their movements.  Finally, they did weeks of dress rehearsals until the director was pleased with everything.

At this point, the director began placing fliers all over town and inviting all the new friends he had made to the show.  He encouraged his actors to do the same and for weeks they went around telling their friends and families how much fun they had had preparing and rehearsing for the show and how excited they were for them to come see it.

On opening night the show was packed.  People had begun waiting in line that morning in order to make sure they got tickets, and the box office sold tickets until they were sure the fire marshal would shut them down.  Children sat in their parents’ laps.  Young people stood along the walls so that the older people could have seats.  And the place was buzzing with excitement.  The director came on stage and thanked the community for their hospitality, their support of the arts, and for their attendance.  And then the show began.

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How do I know God’s will for my life?

Perhaps one of the most asked questions among Christians is “how do I know God’s will for my life?”

Today we live in a world where options for our lives are seemingly endless, and they can often be overwhelming as we seek to be faithful followers of Christ.

Which of the more than 4,000 colleges in the United States should I attend? What should my major in college be? In what city should I look for a job? Should I live in a different country for a while or try and settle down somewhere? Is this girl the one I should marry? Should we have kids now? Are we going to send our kids to public or private school? Is this really the job I’m supposed to have long-term?

As a young adult, I’ve agonized and prayed over many of the above situations rather recently — and before you email me, I have not been agonizing over the ones about kids. Seasons of life where I must make decisions that affect the trajectory of my life are scary and difficult for me. And daily I also face the question “what is God’s will for my life today?”

Many times in the midst of important and difficult decisions I have prayed that God would cause a blimp to fly over me that somehow informs the path I should take. No joke.  I believe in miracles and that God can work through extraordinary means.

However, the blimps have yet to arrive.

Perhaps you’ve been there.

This week I came across one of  John Wesley’s sermons, “The Nature of Enthusiasm”, where he provides some of the clearest advice I’ve ever encountered for people wrestling with the question of God’s will for their lives. It is advice that resonates with how I’ve ultimately made decisions after no blimps appeared. And I believe you’ll find it helpful for your own life and the lives of your Christian brothers and sisters wrestling with the same question.

After affirming that God does, in rare cases, direct his children “by visions or dreams, by strong impressions or sudden impulses on the mind”, Wesley states that we are often “misled by pride, and a warm imagination, to ascribe such impulses or impressions, dreams or visions, to God, as are utterly unworthy of him!” And then he begins his explanation of how Christians ought to search for the will of God in all things:

“Ought we not then to inquire what is the will of God in all things? And ought not his will to be the rule of our practice?” Unquestionably it ought. But how is a sober Christian to make this inquiry? to know what is the will of God? Not by waiting for supernatural dreams; not by expecting God to reveal it in visions; not by looking for any particular impressions or sudden impulses on his mind: No; but by consulting the oracles of God. “To the law and to the testimony!” This is the general method of knowing what is “the holy and acceptable will of God.”

“But how shall I know what is the will of God, in such and such a particular case? The thing proposed is, in itself, of an indifferent nature, and so left undetermined in Scripture.” I answer, The Scripture itself gives you a general rule, applicable to all particular cases: “The will of God is our sanctification.” It is his will that we should be inwardly and outwardly holy; that we should be good, and do good, in every kind and in the highest degree whereof we are capable. Thus far we tread upon firm ground. This is as clear as the shining of the sun. In order, therefore, to know what is the will of God in a particular case, we have only to apply this general rule.

Suppose, for instance, it were proposed to a reasonable man to marry, or to enter into a new business: In order to know whether this is the will of God, being assured, “It is the will of God concerning me, that I should be as holy and do as much good as I can,” he has only to inquire, “In which of these states can I be most holy, and do the most good?” And this is to be determined, partly by reason, and partly by experience. Experience tells him what advantages he has in his present state, either for being or doing good; and reason is to show, what he certainly or probably will have in the state proposed. By comparing these, he is to judge which of the two may most conduce to his being and doing good; and as far as he knows this, so far he is certain what is the will of God.

Meantime, the assistance of his Spirit is supposed, during the whole process of the inquiry. Indeed it is not easy to say, in how many ways that assistance is conveyed. He may bring many circumstances to our remembrance; may place others in a stronger and clearer light; may insensibly open our mind to receive conviction, and fix that conviction upon our heart. And to a concurrence of many circumstances of this kind, in favour of what is acceptable in his sight, he may superadd such an unutterable peace of mind, and so uncommon a measure of his love, as will leave us no possibility of doubting, that this, even this, is his will concerning us.

This is the plain, scriptural, rational way to know what is the will of God in a particular case.

But considering how seldom this way is taken, and what a flood of enthusiasm must needs break in on those who endeavour to know the will of God by unscriptural, irrational ways; it were to be wished that the expression itself were far more sparingly used. The using it, as some do, on the most trivial occasions, is a plain breach of the third commandment. It is a gross way of taking the name of God in vain, and betrays great irreverence toward him. Would it not be far better, then, to use other expressions, which are not liable to such objections? For example: Instead of saying, on any particular occasion, “I want to know what is the will of God;” would it not be better to say, “I want to know what will be most for my improvement; and what will make me most useful?” This way of speaking is clear and unexceptionable: It is putting the matter on a plain, scriptural issue, and that without any danger of enthusiasm.

What have you done in such difficult situations? Have you found truth in Wesley’s model throughout your life?

Things that haunt me: C.S. Lewis on “The Inner Ring”

The other day in class one of my professors told us that he hopes things from his class will “haunt” us five years down the road.

He was using haunt to describe how he wanted some items from class to continually be in the back of our minds long after tests, the news of the day, and our current situations pass away. These resources, quotes, thoughts, or ideas aren’t meant to carry negative connotations. Rather, they are to be things that stick with us long after we initially encounter them.

Since it is my final year in Divinity school, I’ve been thinking alot about things that I’ve come across over the years that haunt me. I share some of these with you in hopes that they will haunt you as well.

The first thing I want to share in this series of posts is an essay by C.S. Lewis entitled “The Inner Ring” that I was assigned in my ethics class last year.

You can read it here: C.S. Lewis – “The Inner Ring”

When I finished reading this essay, I sat stunned.

The article was written as if C.S. Lewis had watched me live for the past 24 years and struggle with the inclination towards exclusivity that he beautifully describes and warns against.  His advice is priceless.

I hope that you’ll find it haunting as well.

What books, quotes, essays, etc. have you come across that haven’t left you years later?

 

Moving from Hostility to Hospitality

This summer I had the experience of being the new kid in town. I moved to a country that I had never visited before and whose language I didn’t speak.

In my mind, and largely in American media, being the new kid means being an outsider and an outcast for a while until you’re slowly brought into the new community. After a while of viewing you at a distance – or perhaps making fun of you – people slowly warm up to the fact that someone new is around, they realize that perhaps you have some unique contributions you could make to the community, and then you are grafted in, if you’re lucky. The basic movement in this narrative is one from hostility to hospitality.

Yet, from the moment I arrived in Central America I was treated with radical hospitality and rarely with any sense of hostility.

As I moved into the house of my host family in Guatemala, my soon-to-be friend, Rodolfo, moved out of his room and onto the floor of someone else’s so that I would have a room to myself.

One of my Spanish teachers, Apa, invited me to play soccer with some of his friends, and even after I played horribly – remember that at this time I did not understand words like “pass,” “cross,” and “shoot” – they invited me to return the next week.

Family

After going to a restaurant with Cristian, one of the family members in my house in El Salvador, I told him that I really liked the grilled tortillas with casamiento – a mix of rice and beans. Sure enough, I found him in the kitchen a few days later trying to replicate this dish so that I could have it for dinner.

And when I visited struggling church members in the community with Pastor Marta, the members graciously welcomed me into their homes and allowed me to be present while they cried and talked with her.

While these four anecdotes alone may seem to illustrate that I was around nice people all summer, their significance is rooted in the reality that these incidences were not isolated. Rather, they were part of a pattern in the way people treated me.

And it is a pattern that I can look back and see brightly because it stands in stark contrast to the way I often treat people in my life.

While in school, I sin by slipping into the mode of treating people with hostility as I see them as “stealers of my time.”

I have books to read, papers to write, a youth group to volunteer with, meetings to attend, and scheduled time to hang out with my best friends. If you’re not in one of those groups I prefer a few weeks notice so that I can see if spending time with you will be manageable. And stopping into my life unannounced just causes me undue stress as I’m trying to get my to-do list done that never seems to end.

Perhaps you can relate.

Now, please take a moment and reflect on how embarrassingly counter to the Gospel of Jesus Christ the thought process in the above paragraph is. This disposition is one that could easily characterize the Priest or Levite who walks past the beaten-down man on the road from Jerusalem to Jericho in the Parable of the Good Samaritan. And it certainly stands counter to the ministry of Christ and his selfless love for us on the cross that we’re called to imitate in our relationships with others.

Sin causes us to be hostile – to be resistant, unfriendly, and closed off.

God calls us to be hospitable – to be inviting, welcoming, and open to sharing the love and good news of God in Christ with all whom we encounter.

Thankfully, this summer I was surrounded by people who enjoyed offering me hospitality daily. And this school year I’m trying to offer the same to others around me.

Especially to the new kids in town who may not speak my language.

Everyone who calls on the name of the Lord shall be saved – A sermon on Acts 2:1-21

Before I applied to go to Central America, I was informed that my final assignment would be to preach in Spanish at the end of the summer.  Having never had a Spanish class before this summer, I was unsure how this was going to happen.

Yet, as I write this post I’m reminded of the Gospel of Matthew where Jesus tells a man who sees an insurmountable task before him, “With man this is impossible, but with God all things are possible.”

Jesus’ words rang true in my life this summer.

Below you’ll find a video and transcripts (English/Español) of my sermon.  The sermon in the video is done with a paragraph in Spanish and then one in English, and the sound isn’t great quality.  Therefore, you may find it easier to read the manuscript in your native language.

Acts 2:1-21
La Providencia – Iglesia Evangelica Metodista
Ahuachapán, El Salvador

 

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What was I doing in El Salvador this summer?

Now that I have been home from Central America for a week, I’ve gotten the question many times, “I know you were abroad this summer, but what exactly were you doing wherever you were?”

Usually it’s put a little more subtle than that — but I am always excited to tell about my experience!

Duke Divinity School requires two units of “field education” and this summer my placement was in Central America along with three of my good friends. After spending five weeks in language school in Quetzaltenango, Guatemala, we moved to Ahuachapán, El Salvador where we had the privilege of being in ministry with the Evangelical Methodist Church of El Salvador for six weeks.

While I spent a large portion of my time in language school there as well, each day also offered me a new glimpse into the life of this young church and into the lives of its many faithful servants.

I’ve found the “five marks of mission” listed in Andrew Walls’ book  Mission in the Twenty-First Century: Exploring the Five Marks of Global Mission to be a helpful way of thinking about the holistic mission of the church, so I’ve organized this post around these marks.  This break down makes it look like these marks are very distinct from one another, but as you read I hope you see how fluid they are within the overarching mission of God.

 

Pasaje Concordia in Ahuachapan, El Salvador

 

1. To Proclaim the Good News of the Kingdom

The majority of Methodist Churches in Ahuachapán have worship services every night in addition to Sunday worship each week.  During these times, the good news of the kingdom is preached to a variety of audiences – children, youth, adults, and elderly – by a variety of ministers – laity, ordained, women, men, young, and old.  And every couple of weeks, many of the churches hold “vigils” on Saturday nights which usually last from 8:00pm until 5:00am – think of it as a youth lock-in, except it ’s all prayer, singing, preaching, and teaching.  No lazer tag.

 

Roca Eterna

 

I had the chance to attend three different Methodist churches in the city regularly, and my last week I preached (in Spanish and English) at La Providencia – home of Pastor Angel who has the biggest smile I’ve seen in Central America.

 

Smiles

 

I was also able to go on some pastoral visits where I was able to be a part of sharing God’s promises with others in difficult situations.

 

2. To teach, baptize, and nurture new believers

This mark of mission centers upon growing into Christ’s likeness – a key task for any church.  During my time in El Salvador, I was able to help the church engage in teaching largely through Bible school for children (after all – my Spanish was like a child’s) in cooperation with mission teams from the States and local volunteers.

 

Jesus te ama

 

However, one of the most unexpected ways that I was able to help nurture believers was by outfitting them with reading glasses so that they could finally see the Bible properly in order to read it on their own.  One day we set up a clinic in my house and we were able to give out 100 pairs of reading glasses to people in the area!

 

Lentes

 

Fellowship is also a strong component of growing as believers, and one of the highlights of this trip was spending time hanging out with church members and other Christians.

 

Despues Pupusas

 

3. To respond to human need by loving service

The church in El Salvador is fully engaged in taking the whole gospel for the whole person to the whole world.

This was most clear to me through the church’s relationship with foreign mission teams that I participated in on a daily basis.  Most of the teams have long-standing relationships with the churches and assist in responding to physical and spiritual needs by building houses for the poor, partnering with local Methodist medical clinics to provide assistance, helping fund church buildings, providing food and water to hungry and thirsty families, teaching children about Christ, and showing Christ’s love in their interactions.

 

Printer

 

These teams have not replaced the local church’s work, but rather serve as an additive to the ministry of compassion that the church supports year round through medical clinics and other avenues.

 

Consultation

 

Work

 

4. To seek to transform unjust structures of society

While I cannot claim to know a great deal about the societal injustices in El Salvador, I witnessed and participated with the church in addressing such issues on two major fronts: housing for the poor and medical care.  The church currently provides space for medical clinics – governmental and private – that enable and encourage those in their vicinity to take advantage of access to care that has been lacking in the past and is still inaccessible for many people.

 

Clinica

 

The church also provides houses to families in the midst of an economy where housing costs often consume a family’s budget due to rent and loans – if they are even able to build or update an existing structure.  Home ownership enables people to have a safe and clean structure in which to live. And it also allows families to have lasting economic assets in the midst of a country that has historically seen the country’s finances tied up in a small number of families.

 

Before

A few days later…

Half-Way

 

5. To strive to safeguard the integrity of creation and sustain and renew the life of the earth

I witnessed this mark of mission largely through the water collection projects at some of the churches.  These water collection systems harvest water for use in washing, bathing, and cooking, and began in locations that did not have access to municipal water.  And beyond this, I have yet to encounter another culture that reuses so many materials rather than throwing them away.

 

This is just the surface of what I experienced this summer, and I look forward to talking with many of you in more detail about my time. I’m going to dedicate a future blog post to some of the major issues I’ve been reflecting on since my return.

 

Solitude

 

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